The Monastery at Abu Ghosh

On Sunday morning, I traveled with a Tantur group to Sunday Mass at a Benedictine Monastery and its church, St. Mary’s of the Resurrection, in Abu Ghosh, an Arab village west of Jerusalem. In the half-hour it took to get there, our Librarian at Tantur (herself a native of France who has spent time at this monastery) told us about the history of the place and the two communities who live there, both French: a community of nuns headed by the Mother Prioress, and a community of monks and priests, headed by the Father Abbot. We also listened to the Mass readings in English, as the Mass would feature these readings in French.

The community’s ministries are three-fold: (1) the usual prayer, work and hospitality of any Benedictine community; (2) ecumenical outreach, especially to the many Eastern Orthodox churches in the region; and (3) outreach to local Muslims in the village of Abu Ghosh.

This is my kind of place! Men and women religious, side by side; and working both ecumenical and interfaith engagement — exactly what I think we need to heal the world.

Before Mass, we wandered around the “Meditation Gardens” that surround the Abbey — lush gardens with palm, olive and lemon trees, grape vines, and every manner of growing and flowering plants. Stone walls line the walkways, and it is a place of great serenity and beauty.

Here are some photos I took. Notice the minaret in the center photo, its tower just barely peeking out on the left of the Abbey turret, seemingly side by side with the Abbey (but in fact, some distance away in the village).

 

The Church itself was built in 1143 by Crusaders (Hospitaller Order of St. John, now the Knights of Malta). It was built on earlier Roman ruins, but archeological evidence and biblical references document human activity on this site for at least 6000 years. A spring of fresh water helped draw and keep civilization after civilization there.

The Crusaders believed they built the Church on the site of the encounter with the risen Jesus at Emmaus described in the Gospel of Luke (Ch. 24, v. 13-35). In fact, scholars still debate the location of that biblical story. The Church and property were given to France in 1873, and in 1900, a monastery was added. Various orders of French monastics occupied the monastery since then, until the current order of nuns, monks and priests arrived from Normandy in 1976. As with all Benedictines, hospitality is central to their ministry, and they welcome visitors warmly.

The interior of the Church is beautiful, with some of the frescos preserved from the 12th century. The photo below shows the interior of the Church, just as it looked to me, a visitor in the rows of benches toward the rear of the church. The monks and nuns (as well as a few priests in our group who were welcomed to concelebrate the mass) were seated choir style in the wooden seats shown in the photo.

AbuGhosh-ResurrectionChurch
Resurrection Abbey at the St. Mary of the Resurrection Monastery, Abu Ghosh, Israel  Photo by Alex Ostrovskiy, https://commons.wikimedia.org/w/index.php?curid=50624895

It was a beautiful mass, with nuns and monks as well as the priests serving roles in the liturgy. Every part of the mass was sung, all of it in either French or Latin (I could even sing along with some of the Latin!). When the the Gospel was sung by the presiding priest, one of the nuns played an oud, a very special stringed instrument owned by the Abbey (ouds are one of a huge family of stringed instruments used in various places throughout the Middle East).

 

I felt so much “at home” at this abbey, maybe because of all the orders of religious, I know the Benedictines best, having spent time for years with the Benedictine Sisters of Erie, Pennsylvania. I most certainly hope to go back to Abu Ghosh, and explore the village as well as spend more time at the Abbey before I leave Israel in the spring.

The Abbey has a wonderful (and unusual) website, if you’re interested in exploring more:   https://abbaye-abugosh.info/en/home/

 

 

 

 

 

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Author: kathleenschatzberg

I'm a writer, an educator -- 45 years in education, 35 of them in community colleges -- and a lifelong advocate for justice (community colleges are, in fact, instruments of social justice). I have always been passionate about learning, traveling, and understanding the world's religions and political systems. This "Crossroads" blog offers my reflections on living for 7 months as a volunteer at Tantur Ecumenical Institute. On a hill in Jerusalem, within sight of Bethlehem, Tantur hosts students, scholars, and seeker for interfaith engagement and theological and biblical study.

6 thoughts on “The Monastery at Abu Ghosh”

  1. Kathy, the descriptions and photos of your experiences are so informative and educational to those of us who haven’t been to Israel. You certainly are our own personal American ambassador. I look forward to your next blog.
    Take care. God bless.

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  2. What a rich experience, Kathy. And thank you SO much for sharing it. Although I’m envious, especially knowing I may never have a similar experience, reading your description makes my own “monastery and Benedictine” hunger feel well placed. I can continue to nourish it, knowing I dip into this rich heritage of which you have so beautifully described. Thank you!

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    1. Thanks, Margie! I think I felt especially at home at the monastery in Abu Ghosh because, as you may remember, it’s a Benedictine monastery in Pennsylvania where I go a couple times a year, to get centered, grounded, and inspired by the women who live there. I think if I had been a nun, it would’ve been a Benedictine monastery… Their reputation for hospitality is extraordinary.

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  3. How blessed you are! Every posting a revelation of how comfortable and happy you are. It certainly is for you a Thanksgiving of much gratitude.
    Joy
    Natalie

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    1. So glad to see your name and your voice (on paper, at least!) at my blog, Natalie… Thank you so much for being such an affirmation for my blog writing! Blessings,

      Kathy

      Kathleen Costello Schatzberg aka GeorgiaBearwell ~ she, her, hers “Until women are fully integrated into this Church, every time I go to the altar, I feel compromised.” ~Fr. Daniel Berrigan, SJ (1921-2016)

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